Photography Galleries in China | Shanghai

1) OFOTO 全摄影画廊

Being the earliest professional photography art gallery in Shanghai, as well as in China, OFOTO has gained its increasing reputation both home and abroad.  For the selection of artists, we do not separate photography by documentary, conceptual, contemporary or classical.  An artist is accepted only when his or her creativity in photography is confirmed from his or her works.  OFOTO strives to discover and cultivate emerging young photographers with individuality in idea or in technique, and offers them a platform for exhibition, communication and development in order to help them in their pursuit of art and mature together with the gallery.

Since September 2006, OFOTO has collaborated with more than 60 artists by holding over 50 exhibitions successfully and invited several well-known experts from home and abroad as curators or academic supports.  In December 2009, OFOTO opened a new space, ANART (, for display of other art forms beside photography.

OFOTO not only offers space for photography exhibition, but promised a trust quality by professional services of developing, scanning, printing, framing and mounting.  Besides, we also sell excellent works with professional attitude.


OFOTO Gallery


2) M97 Gallery

 Showing big name photographers from all over the world, M97 Gallery captures the direction that photography has taken over the past 30 years.

——Hunter Braithwaite, CNN

M97 Gallery is one of the largest photography galleries in China, which established in 2006 in Shanghai, China’s financial capital and global city. Consistently exhibiting contemporary and fine art photography that spans all genres of the medium, M97 represents an eclectic range of important emerging and established artists working with photography.

M97 is a 300-square-meter space with a 200-square-meter main exhibition room and has an active program of solo and group exhibitions, as well as regularly participating in Asian and international art fairs. In the eight years since the gallery’s establishment, M97 has been dedicated to helping set standards and expand understanding and appreciation for the history and art of photography in China. It is also a great platform for Chinese young talents to show case their works.

M97 has exhibited the work of Nadav Kander, Roger Ballen, Peter Bialobrzeski, Robert van der Hilst and recently Michael Wolf. Aslo solo exhibitions of well-known Chinese Photographic artists such as A Dou, Wang Ningde, Luo Dan and Jiang Zhi.


M97 Gallery


3) Beaugeste Photo Gallery 比极画廊

Beaugeste is specialized in the essentials of Chinese contemporary photography, especially Chinese photography or China as photographed by international artists, based in Shanghai’s art street Taikang road.

First opened in 2007, Beaugeste originally represent Gallery VU’ of France. Specialized in Chinese contemporary photography for art lovers and collectors of photography, it is a “boutique gallery” hidden on the fifth floor of Tianzifang the art street of Taikang Road.

International photographers including Marc Riboud, Klavdij Sluban, Thierry Girard, Anders Petersen, Alain Buu, Diana Lui, Pokchi Lau, Catherine Cameron, Eric Mannerts, Solange Brand … Chinese photographers include Wu Jialin, Jiang Jian, AN GE, Lu Yuanmin, Lu Guang, Wang Fuchun, Wang Gang, Yan Changjiang, Xu Peiwu, Aniu, Li Zhixiong, Hu Li etc


Beaugeste Gallery


 4) Kunst.licht Photo Art Gallery 鲲鲤国际影廊

Kunst.licht is a photo art gallery that aims to liberate genuine photo art from the constraints of museums and closed collections and bring it into the lives of as many people as possible. All photographs for sale are exclusive to kunst. licht and they don’t make reprints once they sell out. This means a piece of art — only nine to 99 prints (depending on the edition) of each exist — can be purchased at reasonable prices. The current exhibition is Liu Xun’s most recent body of work entitled “Specimen.”

Kunst.licht is dedicated to the art of photography, presenting well-established and selected emerging artists. Located in Shanghai, China’s global city, kunst.licht succeeds in supporting individual and institutional collectors by presenting a professional and reliable platform, ensuring the highest standards and authentic fine art by artists working in photography.


Kunst.Licht Photo Art Gallery
  •  kunst.licht Photo Art Gallery
  • 210, North Ulumuqi Road
  • 200040 Shanghai – China
  • T 0086 21 624 907 37

5 ) C14 Gallery

 C14 Gallery is the youngest professional gallery committed to contemporary photography. Established in 2013,C14 Gallery has exhibited the masterpieces of Barbara Morgan, Imogen Cunningham, Ralph Gibson, Wynn Bullock and William Eugene Smith, followed by Christopher Makos’ solo exhibition “Andy Warhol In China” and solo exhibitions of renowned Chinese artists such as Mo Yi. Since the beginning of the establishment, C14 launched its annual project of emerging artists, collaborating with well-known curators and international photography galleries.

C14 derives from “Carbon 14 dating”, connoting the concept of eternity. C14 Gallery is devoted to discover and represent local and international photographic artists, and moreover to refresh local photography art and to evoke more possibilities in contemporary photography.

C14 Gallery
  • C14 Gallery
  • Room317-326, Building 5, Lane 210, Taikang Road
  • Xuhui District, Shanghai
  • +86 21 6477 4120


Amusement Park | Han Shuo

Amusement Park | Photography by Han Shuo

The threads of debate about photography’s relationship to painting that began in the nineteenth century. Over the course of the history, photography has always been regarded as a special status for truthfully recording the world. Nevertheless, according to Erin C. Garcia, “Since its inception in 1839, artists have explored photography’s vast creative potential, which included the capacity to convey deliberately crafted ‘untruths’.”  The question of staged photography is connected to other narrative forms like films, which the contents of the images are assembled and staged — the special way in which the photographs are made.

Begins on April 2012, photographer Han Shuo embarked on a series of photographs shot near Casa de Campo during his study at Madrid. Amusement park brings out a joy side to this entertainment capital of Europe. In the photo series Han constantly maintains a distance between the park and himself. He have spent a hundred of times in that forest and isolated himself from the others, and it is thus appropriate that he lets a character in his photo give words to his emotion. Through his lens, one has the sense of being a singular witness to the amusement park of surrealistic, restless and mystery. The images are carefully staged and terrifically alive, viscerally bring us into the crush of masked intruder dazed and wandering, and tying themselves in fishnet. Last photograph of the pilot gives us a sense of hope and expectation, which is either unrealistic or surreal.

Han is a graduate whose sensitivity and dedication to experimentation has driven him to further pursue his career as an art photographer. His practice in photo narrative is to “draws the viewer in through photographic beauty, through it’s content and though some kind of ambiguity.” Amusement Park offers an intense example of one such attempt, in which those photograph are combined with precise depth of field control, mixed lighting, and skilled retouching for maximum impact.

HAN SHUO (b. 1984) is a photographer, editor and Spanish translator based in Beijing. He was awarded BA Degree in Spanish Literature and International Finance at Beijing Foreign Studies University; and MA Degree in Fine Art Photography at Instituto Europeo Di Design. He was selected as a finalist in Three Shadow Photography Award 2014.

To see more of Han’s work:

Amusement Park | Photography by Han Shuo


Amusement Park | Photography by Han Shuo


Amusement Park | Photography by Han Shuo




Five Nights, Aquarium | Wenxin Zhang


Five Nights, Aquarium | photography by Wenxin Zhang

“I try to reconstruct my inner journey from trips I’ve made between my home country China and San Francisco during these two years in a truthful way, but the overloaded feelings of estrangement and desolation created by the journey have transformed my memories into illusions of confinement. Due to this confinement, my journey story became a space-time, which resembles an aquarium. In this aquarium, cityscapes are fish tank decorations, people are fish, and writings are tank labels.

I chose five nights in the whole reconstructed journey story, using five semi-fictional short stories as clue, to portray the imaginary aquarium. The stories are cold yet intimate, sensual yet intangible. The narration of journey moves from real to imagined spaces, exploring the boundaries between autobiography and fiction.”

Wenxin Zhang (b. 1989), who is a young photographic artist currently lives and works in San Francisco. Graduated from California College of the Arts in San Francisco, she received her MFA degree in Photography. 

Zhang is always redefining her reality. In her writings and photography, she describes her experiences of growing up in China, her current life in San Francisco, and her personal relationships—in a voice that is melancholic and tranquil. Five Night, Aquarium, is a non-linear narration weaved by photographs and five short written works.

Zhang was selected as a finalist in 2014 Three Shadows Photography Award and she was a camper at the first LBM camp for socially awkward storytellers.

Five Nights, Aquarium | photography by Wenxin Zhang


Five Nights, Aquarium | photography by Wenxin Zhang


Five Nights, Aquarium | photography by Wenxin Zhang


Five Nights, Aquarium | photography by Wenxin Zhang


To see the whole story of Five Nights, Aquarium, please check:


The Challenging Archive: Studying Photographers of the Chinese Communist Party

Essay by GAO Chu and WANG Shuo

Essay originally published at Trans Asia Photography Review

Volume 4Issue 1Archives, Fall 2013


For the past decade, our research has focused on a group of CCP (Chinese Communist Party) photographers whose careers span from the 1930s to the 1980s. Despite their prominence in Mao’s China, neither their careers nor their works have enjoyed in-depth studies that go beyond generalized analysis of “propaganda.” As most of them began their work during the Second Sino-Japanese War (1937–45), their photography played an important role in mass mobilization, either documenting the war or recording various campaigns in the Communist bases known as the Liberated Areas.

Thanks to training classes launched by the party, the number of the CCP photographers grew steadily and reached a few hundred by 1946, when the domestic war between the Communist Party and the Nationalist Party resumed. After the Communist Party took control of Mainland China and established the People’s Republic of China (PRC), in 1949, this cohort formed the nucleus of the top photography circle of Mao’s China. Their proven loyalty to the party landed them in prestigious positions.

Like the other early PRC political and cultural elite, these photographers suffered persecution during the tumultuous years of anti-rightists campaigns and the Cultural Revolution. Those who survived continued to work after the Cultural Revolution, until their retirement in the 1980s. Through lectures, exhibitions, and publications, their visions and voices continued to influence Chinese visual cultural for the next decades.

The work and lives of the CCP photographers are indispensible to our understanding of the history of twentieth-century Chinese photography. Nevertheless, the condition of collections of their works remains a great challenge. In general, their images are difficult to access, and many have yet to be declassified. The biggest challenge, however, lies in attribution. A large number of their photographs were not signed or were signed under collective authorship, and attributions of photographs taken during the war years of the 1930s and 1940s bear many mistakes. Some are a natural result of the chaos surrounding the production of war photography; others reflect the turbulent history of archives themselves—for example, the merging of those of the three main CCP pictorial magazines: Jinchaji Pictorial, Huabei Pictorial, and The People’s Liberation Army Pictorial. In addition to misattributions caused by circumstance, some photographs were deliberately mislabeled. For instance, photographs of one battle would sometimes be recaptioned to represent a more significant battle that did not have its own photographic records.

Although attribution is not an uncommon challenge, especially in fields such as vernacular photography and survey photography, the archive of CCP photographers requires special scrutiny.

We have approached the photographs—previously treated as mere illustrations of historical texts—as the primary subject of inquiry. Borrowing methods from art history, we have compiled a body of works of individual photographers that can then be used as a frame of reference for further study. Our attributions are based on two efforts.

First, we unearthed the records and negatives from the photo archives of the major CCP pictorials, which often bear the names of photographers, names that were erased or obscured by collective authorship in the subsequent use of the images. As the negatives were developed during hectic military marches, each photographer came up with ingenious methods of making impromptu “darkrooms,” which produced valuable images but imperfect negatives. The marks of deficits turned out to be characteristics that greatly helped our identification.

Second, in the past few years we interviewed more than two hundred people, among them CCP photographers, their colleagues, their relatives, and their friends. The photographers themselves were the most reliable identifiers of their own works.

The rich oral history we have compiled through this project is crucial to the understanding of these photographers’ experience and self-identity.

It is worth noting that our project has heightened our own awareness of the underlying criteria by which photographs were highlighted in previous publications. For example, those editors of newspapers and magazines who wanted to show historical significance and those featuring artistic achievement would select different photographs. When we returned to the negatives and archive record, however, we often encountered photographs that were excluded by those criteria. Considered to be “not that important,” such photographs reveal a great deal about the career and style of individual photographers. In wartime, for example, photographs were chosen based on the particular significance of the war they documented. On the other hand, a series of photographs of a now forgotten battle might bring to light the unique compositional and narrative style of the photographer.

Based on our research, we managed to match to their photographers thousands of images taken during times of war and millions taken after 1949. We developed an archive that is anchored in individual photographers, each with a considerable body of photographs supplemented with textual materials such as their writing, speeches, correspondence, and even confessions and self-criticisms from the anti-rightists campaign and the Cultural Revolution.

Although we began with inspiration from art history, further studies led us to domains such as social history, cultural history, and media studies. Not only have these materials enabled us to conduct in-depth studies that enrich the writings of histories of Mao’s China and challenge the simplified understanding of “propaganda,” but we have also started the process of publishing these materials, despite several obstacles, among them censorship of sensitive materials and a lack of funding.

Our project of building an archive of CCP photographers is ongoing and our research based on this archive is still preliminary, but we would like to introduce a few observations with the examples of photographs of the Liberated Area in northern China taken between 1947 and 1948 by two CCP photographers, Gao Liang (1921–2006) and Wu Qun (1923–1996).

Figs.1.1 and 1.2. Gao Liang, “Peasants had it all out with the landlord, Xi Zhuang village, Wan County.” On the right (fig. 1.2) is an archive record with a handwritten caption.

The handwriting of captions on archive records helps us identify the archivists and provide important clues to be able to date when these photographs entered the archives. The records also contain numbers for the negatives, and these help us reconstruct the original sequence in which the photographs were taken. The negatives next to each other are very likely taken by the same photographer, which we can confirm by the condition of the originals.

The captions on archive records were based on information jotted down by the photographers, but were often altered in subsequent disseminations of the pictures. An original caption that contains the date, location, and content of a photograph was gradually transformed into a vague caption loaded with ideological messages. This phenomenon has contributed to later misidentification, which made these original captions invaluable evidence for our identification and reattribution.

Our research shows that about twenty percent of the photographs were misattributed or misidentified. We strove to correct these mistakes by meticulous comparison between archive records and other resources, as well as detail-oriented interviews with photographers.

Figs. 1.3–6. Gao Liang, “The people who got land,” June 1948.
Figs. 2.1 and 2.2. Wu Qun, “PLA were marching across the Yang River, advancing on Yuguan,” May 1947.


Figs. 2.3 and 2.4. Wu Qun, “One scene of Land Reform in Fuping: Exposing and criticizing the sheriffs who had bullied and oppressed the people.”
Figs. 2.5 and 2.6. Wu Qun, “Liu Shaoqi was giving a speech on Land Reform,” 1947.

The majority of CCP photography in the late 1940s focused on the war. The small amount that reflected economic, political, and social aspects of life usually centered on specific themes, such as land reform. These images, despite their small number in relation to those relating to the war, are significant, as they established the visual paradigm for the vast amount of propaganda photographs after 1949. The photographs of land reform demonstrate striking similarities, both in subject matter and in modes of expression. Two themes stand out: peasants beaming with delight and landlords dispirited by their doomed future. Whereas the first theme confirms the legitimacy of the redistribution of land and visualizes the concept of “the people,” the second echoes the converging discourses of class antagonism and patriotism that justified the confiscation of land from landowners, with the dual accusation of exploitation and treachery.

This approach of the CCP photographers becomes even more evident when their works are compared to those taken during the same period by two members of the British Communist Party: David Crook and Isabel Crook. In late 1947, David and Isabel Crook arrived at the village known as the Ten Mile Inn (Shilidian), in the Jinjiluyu Liberated Area. Trained in sociology and anthropology, the couple came with the purpose of observing, recording, and even participating in China’s revolution. Their eight-month stay led to some seven hundred photographs and two publications about the village.

Although their photographs were used only sporadically in their publications, over a period of twenty-two months we repaired and meticulously cataloged the entire lot. These photographs not only record a series of historical events including land reform and CCP rectification, but also capture the village’s everyday life, including ceremonial activities such as festivals, rituals of ancestor worship, weddings, and funerals, thus revealing the traditional economic structure and cultural system in rural northern China through skilled anthropological observation.


Fig. 3.1. David Crook, “Women working together.”
Fig. 3.2. David Crook, “Working in the fields.”
Fig. 3.3. David Crook, “Cultural activities in the street during the Lantern Festival.”
Fig. 3.4. David Crook, “Cultural activities in the street during the Lantern Festival.”
Fig. 3.5. David Crook, “The inauguration meeting of the peasant association.”
Fig. 3.6. David Crook, “The gate of Li Ancestry Hall.”
Fig. 3.7. David Crook, “The funeral of village head Wang Xitang’s mother.”
Fig. 3.8. David Crook, “Acrobatic performance.”

The goal of the photographs by the Crooks was to capture various aspects of rural life—an approach reflecting their identities as scholarly Western Communists and continuing the documentary tradition of photography as social survey. The CCP photographers, on the other hand, aspired to interpret and validate the reality of the Liberated Areas. The approach of the CCP photographers should be understood within the context of the collective imagination of the Chinese Communist revolution. Their production of images, just like literary production of the same period, helped to generate and consolidate a new understanding of justice, class, and the “people.”

The way by which the photographers interacted with their subjects, along with the mechanics of photographic production, continued after 1949. Their wartime photography, however, which could rarely be posed or staged, was transformed into reports of daily life loaded with ideological messages. The idiosyncratic methods individual photographers developed during the war also became deliberate pursuits of a personal style. Bravery, the once highly valued quality of war photographers, was replaced by political sensibilities as the new criteria for evaluation and promotion in the genre.

We also want to highlight the distinctive condition of the archives of CCP photographers and the challenges it posed to scholarship. The study of the work of Wu Qun and Gao Liang could not be advanced without the development of a much larger project that investigates the CCP photographers as a group. In other words, if we approach the archives with the intention of doing case studies of individual photographers, we would not be able to define a reliable set of core materials that would lead to meaningful discussion. The current stage of the study of CCP photographers requires researchers to clarify the general conditions of their production and conduct basic attribution and identification of photographs before they can advance.


About the Author: GAO Chu is a graduate student in the Communication University of China (CUC). His research focuses on Chinese photographic history, primarily from the 1930s to the 1980s. He has spent more than ten years interviewing senior photographers of this period, and helped them to edit their negatives, photos, and diaries and to finish a series of case studies. He is also an editor and curator. He is now conducting fieldwork in the Ten Mile Inn for a book that will use texts, oral history, and photographic materials to describe the vicissitudes of a village. WANG Shuo, an independent scholar of Chinese classical literature, is also interested in Chinese photography. She has participated in the project of collecting, sorting, and exploring the photos taken in rural northern China; is a core member of David and Isabel Crook’s photography project; and serves as co‐curator of the exhibition “North Rural China: 1947–1948.”





The Miao: A Corner of Christianity in China | Xiyao Sun

Stone Gateway, a tiny forbidden corner among the mountains of south-west China is home to a group of pious Miao Christians up to now. Before 1904, without their script and land, the Miao were treated as slaves under the control of Nosu landlords. For hundreds of years, they were condemned as a useless race by others and lived in the slough of despond. This was until Samuel Pollard and ensuing British missionaries brought the Miao script (the Pollard Script) and Christianity to the Miao people.

Xiyao Sun’s latest documentary project, The Miao: A Corner of Christianity in China looks at the relationships between the Miao and Christian that influence it. As photographer mentioned: “Christianity helped people deal with the anxieties of everyday life. The Eucharist replaced alcohol misuse and mass worship sexual indulgences. The marital age was raised and standardised. The Miao people began to embrace education. After all these years, the Miao still live and stick to their faith under difficult circumstances. Christianity, to some extent, helps them find peace in their heart and spread love to others.”

Recently graduated from London College of Communication in MA Photojournalism and Documentary Photography, Xiyao Sun (b.1988) is a Hangzhou based photographer who specialised in B&W portrait photography. Xiyao worked as a stylist when she graduated from BA Fine Art Photography at the China Academy of Art in 2010.


The Miao portraits-1 Photographer: Xiyao Sun
The Miao Portraits-2 Photography: Xiyao Sun
The Miao Portraits-6 Photography: Xiyao Sun

Also, please check The Miao book at Issuu:

Xiyao Sun’s